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Why American Gay Men Hate America

by Ferdinand Folk

(An American observation)

The Room

It was a staged reading. Folding chairs. Scripts still in hand.

The kind of night where everything is still forming.

The play circled a familiar modern storyline—accusation, collapse, and the strange absence of redemption even when facts shift later. Reputation moving faster in one direction than it ever does in reverse.

At one point, a line landed awkwardly.

A character said “LGB.”

It rhymed with the next sentence. That was all.

Afterward, during the Q&A, a man stood up and started shouting.

Not a question. A correction.

That trans rights were being erased.

The tone wasn’t curious. It wasn’t even argumentative.

It was declarative.

The room froze for a moment.

Then something more interesting happened.

No one asked what he meant.
No one challenged him.
No one followed up.

The conversation moved on.

As if something had been clarified.

It hadn’t.
It had just been performed.

That moment stayed with me.

Not because someone spoke—

but because no one did.

We’re Losing Our Rights

It appears most often when nothing else is being said.

A pause in conversation. A drink halfway finished. Someone filling silence with certainty.

“We’re losing our rights.”

It lands like a conclusion without a premise.
Like a trailer for a film no one can locate.

No one interrupts.

No one asks for clarification.

The sentence simply remains—complete, unquestioned.

If asked which rights, the tone shifts.

Not hostile.

Just evasive.

The conversation drifts.

The line is familiar.

The details, less so.

Certainty, it seems, travels easily without them.

It is a distinctly American kind of sentence.


Complete. Certain.
And rarely followed by a second question.

The World Outside the Room

A friend once mentioned, almost casually, that he would never travel to certain countries.

Not because he didn’t want to.

Because he couldn’t.

Because in some places, being who he is is still illegal.

Punishable.

In some cases, fatal.

Globally, same-sex relationships remain criminalized in dozens of countries.

In some places: prison.


In others: death.

This is not historical.

It is current.

Back here, the conversation sounds different.

Marriage equality. Visibility. Legal protections that would have been difficult to imagine a generation ago.

America is not without its tensions.

But historically speaking, the level of freedom is notable.

Which makes the language of constant crisis somewhat difficult to place.

The world is wider than the room.

Perspective, like freedom, depends on where one stands.

Outside the Country

In my twenties, I spent time outside the country.

Long enough for the tone to shift.

In parts of Eastern Europe, the conversations were quieter.

In parts of South America, they were more immediate.

In other places, the question was not identity.

It was stability.

Work. Safety. Movement.

The air feels different when the baseline is not expression—

but continuity.

People still have identities. Preferences. Private lives.

But the hierarchy changes.

Survival sits higher than signaling.

You notice it quickly.

What matters.
What doesn’t.
What can wait.

Returning, the contrast is difficult to ignore.

The same conversations sound louder.

The stakes feel different.

It does not make one place better.

But it does make the difference in scale more visible.

Freedom, depending on where one has been, can feel less like a slogan—

and more like a condition.

Everyone Is the Rebellion

Everyone speaks as if they are resisting something.

As if they are pushing back against a larger force.

As if they are, somehow, outnumbered.

We all grew up on the same structure.

Empire.
Rebellion.

The rebellion is righteous.
The empire is obvious.

But somewhere along the way, everyone became the rebellion.

And no one volunteered to be the empire.

At this point, it resembles less a story with opposing sides
and more a cast in which each insists on being central.

In America, even comfort often narrates itself as resistance.

Rebellion, it seems, is easier to inherit than to outgrow.

The Incentive to Continue

At a fundraising event, someone once described their work as “ongoing.”

Not progressing. Not concluding.

Ongoing.

For decades, organizations fought real battles.

They moved culture.
They changed law.
They earned legitimacy.

But success introduces a different problem.

It removes the original threat.

And without a threat, urgency becomes more difficult to sustain.

Campaigns require urgency.
Urgency requires a threat.

Resolution, it turns out, is difficult to organize around.

The Feed

On a flight back from abroad, the same story appeared in three different forms.

Same event.


Three headlines.
Three conclusions.

All equally confident.
All mutually exclusive.

By the time the plane landed, it resembled three separate realities.

Most people encounter the world this way now.

Through feeds.
Through summaries.
Through headlines engineered to travel.

Journalism still has standards.

But distribution has incentives.

Attention is measured.
Outrage travels.
Clarity compresses.

A complicated policy becomes a clean sentence.
A clean sentence becomes a shared certainty.

The modern reader does not follow stories.
He follows formatting.

We do not simply consume information.

We inherit its framing.

Information does not only move quickly here.
It arrives pre-interpreted.

Certainty, in that sense, is often downstream of formatting.

Offense as Audacity

It is worth noticing when offense appears.

After the reaction fades.

Often, the answer is simple.

Someone else sees the world differently.

Disagreement is not always hostility.

And discomfort is not always harm.

Everyone draws lines.

Everyone excludes something.

When we do it, it reads as preference.

When it is done to us, it reads as injustice.

Not everything is a crisis.
Some things are disagreement with better branding.

In other places, disagreement is expected.
Here, it is often escalated.

Excess

These rooms exist.

Where everything is heightened.

Where identity is not only expressed—but performed.

Subtlety does not disappear.
It is simply not selected.

There is energy there.

Freedom.

But even these spaces once had boundaries.

A sense of where things belonged.

Most people still carry that instinct.

What is often resisted is not identity.

It is excess.

America has a tendency to convert identity into performance.
At times, it loses a sense of proportion.

Why I Don’t Engage

There was a time I tried.

To ask. To extend conversation.

It rarely held.

Debate requires curiosity.

Curiosity requires the possibility of being wrong.

Most conversations are not built for that.

They are built for alignment.

Most are not debates.

They are auditions.

Not because conversation is impossible—
but because it is rarely the objective.

What Changed

America was built on disagreement.

Now something else feels more common.

Not argument.

Absence.

The country still functions.
That is perhaps the least discussed part.

And once questions disappear—

the story does not need to be true.

It only needs to be repeated.

 

Repetition, it turns out, is the most convincing form of truth.

Occasional Upodates:

© Ferdinand Folk. All rights reserved.

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